by Elie Wiesel ; edited by Alan Rosen ‧ RELEASE DATE: Nov. 2, 2021
Empathetic inquiries into the challenges of faith.
A posthumous collection probes sources of Jewish wisdom.
Adapted from a series of lectures delivered between 1967 and 2014, Nobel laureate Wiesel (1928-2016) celebrates the lives and struggles of spiritual leaders appearing in the Bible, Torah, and Hasidic lore. How, he asks, can one person make a difference when faced with evil and oppression? With a special affection for prophets, the author introduces Elisha ben Shafat, “strange, elusive, complex, full of contradictions,” a man of volatile temper, at times directed cruelly at children. His teacher was the prophet Elijah, to whom Elisha felt unwavering loyalty. Purveyor of 16 miracles, especially in the aid of women, Elisha fought hunger, repelled enemies of the king of Israel, cured the afflicted, and intervened in affairs of state, including the incitement of a bloody revolution. Among biblical kings, Wiesel singles out Josiah, “one of the notable exceptions to the corrupt idol-worshipping Jewish kings,” who restored the commemoration of Passover among his people. From the Talmudic universe, “a place where conflicts and contradictions meet and rarely get resolved,” Wiesel examines the odd friendship between Rabbi Yohanan and the courageous gladiator Resh Lakish, to whom the rabbi offered marriage to his beautiful sister. The contrast between the two men, Wiesel observes, inspired their grappling over meaning in the Torah. Each attracted Wiesel: Resh Lakish for his “sense of urgency” and commitment to seek the truth; Rabbi Yohanan for his compassion. The enigma of Satan focuses one chapter. In another, Wiesel creates an admiring portrait of the philosopher and scholar Rabbi Schneur Zalman, founder of Chabad Hasidim, a deeply humanitarian sect that offered “a new way of attaining hope” and community to Jews—often uneducated and disaffected—who were scattered throughout Eastern Europe. Wiesel counts himself among Hasidim. “Faith in memory,” Wiesel reminds readers, “helps individuals transcend their condition” and justifies “faith in the future.”
Empathetic inquiries into the challenges of faith.Pub Date: Nov. 2, 2021
ISBN: 978-0-8052-4353-6
Page Count: 240
Publisher: Schocken
Review Posted Online: Aug. 24, 2021
Kirkus Reviews Issue: Sept. 15, 2021
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by Robert Greene ‧ RELEASE DATE: Sept. 1, 1998
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.
The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.
Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.Pub Date: Sept. 1, 1998
ISBN: 0-670-88146-5
Page Count: 430
Publisher: Viking
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 15, 1998
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BOOK TO SCREEN
by Albert Camus ‧ RELEASE DATE: Sept. 26, 1955
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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